The occupation of the school has created a poisonous and dangerous atmosphere that can potentially destroy the school forever. It is time for the Cooper community, students, alumni, faculty, staff and all interested parties to indicate their unqualified support of the President and his proposed course of action. [link]
Josh and 5 others that "liked" his post seem to think this occupation is a criminal act because it is a gesture outside the norms of addressing power. So the students are instantly re-branded perpetrators. They are criminals which either no longer have rights or have limited rights...they would probably say forfeited rights. This is the language of the police. Time and time again we see that the police have become 'society' and 'society' have become the police. Total integration. What isn't clear is what is so demoralizing about the student's position. Whose morality are we imposing here today, Mr. Abend and the others? The morality of mandatory debt? The morality of hedge-fund mismanagement? I doubt we're allowed to discuss those even if the students locked arm in arm are infinitely more aware of how sinister the effects of those are. It seems obvious to me that the students feel they have no other course of action than to occupy the very space which they are not listened to in. Surely design alums (alums that have benefited from no-tuition policies) can understand the value of signs, symbols, and their meaning.
Protests by students are NOT an acceptable response and show an unfortunate lack of understanding on their part.
Imagine you prepare for a critique for weeks, stay up for 36 hours straight to finish your project. Yes, you expect some criticism. In fact, you hope for some criticism from your professor and classmates. This is the point, this is how you improve and learn. Then, as everyone comes to your work the professor interrupts and says: This is NOT an acceptable response. Your work is invalid. Is this how design institutions function? By all the undertones in the statement above, the occupation is nothing new. The students are already occupied by a dictatorship which considers their thoughts, actions, and feelings invalid, unacceptable. Perhaps the occupation of the President's office is the only act of resistance that could possibly resonate with the President and Board.
Such perversion! These students know full well the course of protest suggested above is no longer effective. The protests of the '60s, with their marching and shouting, have been totally privatized. It's evidence enough that you hire police to barricade your uppity 5k marathon around the city. I think we should also give them credit in knowing that any conciliatory solution from President Barucha and the Trustees is a stalling mechanism, a mechanism of power. In Bernadette Corporation's Get Rid of Yourself (2002) there is a part which confronts the thought of protesters as agitators. A pacifist protester says: "My dear, I have been protesting since before you were born, and if we have a society like this, it is also thanks to me."
“We’re not asking for better wages or a lower interest rate. We’re not even asking for the full abolition of capital, because we know that whatever’s next will be something we make, not something we ask for.”Stay strong, students. All students. I commend the struggle you have endured thus far and wish you the best in the continuation against these perverse forces. Your education is your own to make.
Implicit in the text is a recognition that public office holders at the level of the nation state no longer exercise either governmental nor communicative power and that any prospective politics that supplants such actors will be something ‘we make’. There is not just a practical/ political vacuum to fill but embryonic within the form of such movements, built on distributed as opposed to centralised forms of collective action there is a latent ideology waiting to supplant the old ones. These movements, when at their best, criticise the old world in content and advocate a new one in form - hence no demands.
Love and Solidarity.
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